Last night I drove in to town to attend the
Rebecca Solnit talk that I
mentioned a few days ago. Overall the experience was disappointing. The talk was interesting, a sort of spin on her new book - which I've mentioned
here. It prompted me to think about some things that will be important in some
papers I have in mind to write. But
Solnit read the bulk of the talk even though her extemporaneous voice is
so much more engaging than her reading. Indeed, I think that is true for nearly everyone. What was troubling is that the turn out was modest - a cavernous lecture hall that was at best a fifth full. Not a soul in the first half dozen rows. On top of that, it seems that the organizer was ill and could not attend. So things were understandably
unsettled; but there was no coordinated 'Plan B' in place. For the always awkward
minutes before the talk,
Solnit stood alone at the front of the room, eventually
Margorie Searl [1] [2] stepped up and gamely read the organizer's introduction, but then
Solnit's mic
didn't work, there was no water on the podium, and so on.
The oddest thing was that the audience was more or less non-responsive - at he end of a fifty minute talk,
two people asked questions.* But
Solnit's thesis is provocative and she seemed eager to engage. No response. It was very, very
weird. I don't want to come off as a moralist here. In large part the lack of
participation seemed to be due to the Oprah-Maury-
like way the space was set up with a mic on a long stand on each side of the auditorium down very close to the stage. I think people were reluctant to rappel down the steeply sloped stairs.
And I think they felt weird at the prospect of standing three feet from the speaker, back to the audience talking into a microphone. I'd say that arrangement needs a serious re-thinking. That said, the audience seemed
disengaged and uncomfortable until
Solnit was properly domesticated behind a table for purposes of signing books. Then there was a long-
ish line. Folks seem comfortable with semi-commercial dyadic interactions but lost when it comes to expressing ideas in public.
~~~~~~~~~~
Solnit started her talk by quoting a line from this poem by
Seamus Heaney; I thought it would be a good thing to pass along.
Doubletake**
by Seamus Heaney
Human beings suffer,
they torture one another,
they get hurt and get hard.
No poem or play or song
can fully right a wrong
inflicted and endured.
The innocent in gaols
beat on their bars together.
A hunger-striker's father
stands in the graveyard dumb.
The police widow in veils
faints at the funeral home
History says, Don't hope
on this side of the grave.
But then, once in a lifetime
the longed for tidal wave
of justice can rise up,
and hope and history rhyme.
So hope for a great sea-change
on the far side of revenge.
Believe that a further shore
is reachable from here.
Believe in miracles
and cures and healing wells.
Call the miracle self-healing:
The utter self-revealing
double-take of feeling.
if there's fire on the mountain
or lightning and storm
and a god speaks from the sky.
That means someone is hearing
the outcry and the birth-cry
of new life at its term.
Solnit is considerably more sanguine than Heaney about the prospects for fortuitous convergences, of rhyming - and she is right, it seems to me, that it happens, from some at least, more than once in a lifetime. And, while she did not say so, it is true too that while poetry and art cannot fully remedy the harms done to people, they can go a long way toward mitigating, for a time, some of the worst effects.
__________
*
I was not one of them; this is, more or less, a matter of personal policy at such events. I think campus speakers are for students and that too much talking by adults (read faculty) dampens the prospects that students will leap in. Students are too ready to defer to faulty at such affairs, and faculty are too often oblivious to how dominating (and boring) they are in conversation.**
From: Seamus Heaney. The Cure at Troy ~ A Version of Sophocles' Philoctetes. Farrar, Straus and Giroux, 1991.Labels: poetry, Rebecca Solnit, Seamus Heaney